Sunday, February 5, 2012

An "Interesting Narrative"

Although the evidence suggested by Vincent Caretta, and presented by Brychan Carey regarding Olaudah Equiano’s birthplace is compelling, it is not conclusive. Equiano states that he was born in Africa, that he was unable to speak English initially because he spoke an African dialect, this and the other facts he presented about his life were verifiable. Equiano states in his autobiography that he was born in Africa. His versions of events could easily be confirmed or denied by others who knew him, for example Pascal, a lieutenant in the royal navy.[1] One could also consider the importance of religion to Equiano. Being right with God was important to him and there are many testimonies to his character as a Christian in the Narrative. It seems unlikely he would have tried to lie about his origins. Also, the amount of detail he provided regarding his early life in Africa and the stories of his mother lend truth to his narrative. Even the small mistakes give it credence, as they are the memories of a very small child. As a young child he often told people the story of his capture and of his sister. On the Industrious Bee, Dick Baker was his interpreter many times[2]; if Equiano was born in South Carolina he would have understood English. As Equiano wrote his Narrative to promote the abolition of the slave trade, he had to have known that there would be efforts to discredit him. In fact, efforts to do just that were successfully disputed by Equiano because of his ability to provide witnesses. Mary Guerin and Pascal, among others, could verify that when Equiano was younger, he knew very little English. In fact, according to Allison, Equiano  "produced witnesses who could verify that he arrived in England 30 years earlier, unable to speak any language but "that of Africa"[3]  The cultural information provided at the beginning of his Narrative, along with his ability to speak the African language counters the baptism record. At the time of his baptism he may not have understood English well enough to understand the question or perhaps his godparents gave the information for him and not knowing where he was born, gave the information of where he had recently come from. Also needed to be taken into consideration are all the facts that were proved right. In fact, most of the accounts of his life are generally accurate, as proven by ship logs and other documents, indicating that he was truthful. Equiano wrote that he was offered for sale in Virginia and the British captain named Pascal purchased him.[4] The merchant ship the Industrious Bee that he worked on is a verifiable fact as well as the snow he encountered in England.[5]   Any discrepancies of dates can be attributed to his young age at the time of his kidnapping; children sense of timing and dates aren't as developed as adults. The evidence offered regarding Equiano’s birthplace and date discrepancy is circumstantial at best, and easily explained.


[1] Olaudah Equiano The Interesting Narrative of the Life of Olaudah Equiano Written by Himself (1789) With Related Documents ed with Intro by Robert J. Allison (New York:Bedford/St. Martin’s) 71
[2] Ibid. 73
[3] Olaudah Equiano The Interesting Narrative of the Life of Olaudah Equiano Written by Himself (1789) (With Related Documents ed with Intro by Robert J. Allison (New York:Bedford/St. Martin’s)Caretta “Questioning the Identity” 228-9
[4] Ibid. 71
[5] Ibid. 74

5 comments:

  1. Jaime,

    I feel you've got a great post here. I agree with you assessment of Equiano and his Narrative. Furthermore, agree that the evidence against his claims are circumstantial at best. The date discrepancies can easily be explained as him being young and in an incredibly traumatic experience. Furthermore, his ability to tell time was a bit archaic as it was determined by using the sun.[1] When one is below deck on a slave ship, it would be difficult to know really how much time had gone by when using such an archaic form of time-telling. I furthermore agree that the number of witnesses supporting and corroborating Equiano's story are vast compared to the two documents that suggest otherwise. And lastly, I feel that the religious aspect of Equiano's life and character says much about the likelihood of Equiano fabricating his origins. One whom demonstrates a strong sense of character, honesty, and integrity throughout his "Narrative" does not fit the mold of someone fabricating their entire origin just to make a quick dollar. Overall, solid argument!

    1. Olaudah Equiano The Interesting Narrative of the Life of Olaudah Equiano Written by Himself (1789) With Related Documents ed with Intro by Robert J. Allison (New York:Bedford/St. Martin’s), 51.

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  2. Amazing post!! I completely agree that the evidence that is offered of his birthplace and the date discrepancies is circumstantial. I think that your use of Dick Baker as his interpreter while he was on the "Industrious Bee" is a great way to uphold your argument. Why would he need an interpreter if he was born in Carolina? Wouldn't he be able to speak English already? As for his discrepancy in the adtes that he arrived in America and also when he left Africa, Allison gives a great reason as to why his dates may have been off in his introduction, "As Equiano would have had to estimate his birth year - since his village did not have a written language in which to record it and would not have used the same calendar as Western Europe - an error would be understandable (Allison, 25-26)."

    As you also pointed out he was at a very young age when he was sold into slavery and his accounts may have been a little shaky given the fact that a child's memory is already so very fragile. I also agree with you that he more than likely couldn't understand English well enough to know what the priest was asking him and he may have replied where he last was. The other fact is what you have stated that his god parents may have answered for him.

    With the evidence you used from the book and your own conclusions it is hard to deny that he was born in Africa. Great argument and great proof to back it!

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  3. Good post. I mostly agreed with your analysis of his birth place. The fact he wasn't on shipping logs as Caretta mentions doesn't mean he wasn't on various ships that were not logged or kept for centuries. The U.S. Navy and U.S. Port Authority makes mistakes on a regular basis to this very day. But the one thing that might cause the biggest problem with your theory was that Pasqual first bought Equiano in Virginia. And no one, to include Pasqual, could prove his story. His purchase is first mentioned by Allison on page 9.

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  4. I agree completely with your argument, Jaime. Unfortunately, it is impossible to corroborate Equiano's story, especially now. I would have to agree that because of his religious leanings, it is improbable that he would lie about his origins, even if it’s intention was only to put forward the case for the abolition of slavery. I think everyone agrees that the reason for his writing the Narrative in the first place is so that there would be a compelling first-hand account of a slave's life.

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